Showing posts with label sex worker. Show all posts
Showing posts with label sex worker. Show all posts

Saturday, October 22, 2011

Haystacks, Fucking, and Needles: Is Sex Work a Cop-out?


Disclaimer: My sex work experience is largely in phone sex, pro-Domme/pro-switch sessions, and fetish video. But, I am going to direct my comments here to the larger world of sex work, encompassing all screen performing, live performing, escorting, and all else that I’m neglecting to list here.


Let’s talk about the world’s oldest profession. In my experience, the societal view of sex work claims it’s easy. Women and men who choose sex work, our culture tells us, are throwing away their education, or should go make something better of themselves, because exchanging sex or sexuality for money is a drag on society, morally corrupt, and a waste of one’s talents. For this blog, we're going to examine the last stereotype—that being a sex worker wastes a person’s talents because it is easy. The implied idea in this stereotype whispers: "You're such a smart/pretty/talented/capable girl; you come from such a good family/religion/socio-economic status; why are you doing this?"


I don’t know that I can argue that being a sex worker is easy, even for the sake of argument. I do know that not everyone can do it. In my specific fields, women come in and out. As the inimitable Kelly Payne once said, after we’d shot a video with a submissive girl who seemed like she would work out long time and did!, on how difficult it is to find good talent, “It’s like finding a fucking needle in a fucking haystack, right Ser?”



What does it take, then, to be a successful sex worker?


You’d better be able to easily compartmentalize. Whether you are an escort or a PSO, your clients will tell you many of their darkest secrets. They will tell you about who molested and raped them, how they were abused, how crazy their families were. You can probably talk about these things with a few other sex workers you can trust. Otherwise, you will not be able to discuss this horrifying information with anyone. If you cannot easily create separate files in your mind for these clients and their memories and secrets, you probably won’t make it.


You’d better be able to dissociate. This is not to say you should split yourself into several personalities. (In fact, to be a healthy sex worker, you’d better have a strong sense of self, but that’s another post altogether.) It is to say that you need to be able to remove some of yourself from some situations. The man on the phone or in front of you, for example, getting off to calling you a “filthy whore” or a “cruel, heartless Mommy” might disturb you. You have to remember that this client is not talking about YOU. Some clients will ask you to do things that you find repulsive. You decide if that act is worth the money, and if it is, you need to be able to divide yourself from the repulsive action. Some clients will ask you to do things that you find simply dull. You must be able to step outside of yourself and seem interested.


You’d better be able to put up with a lot of bullshit. Whether you are working in a club, on the phone, or in a house, you will deal with assholes. This is no different from any other profession—except you have little to no legal recourse to deal with these assholes. Men will call you at all hours with no intention of spending a dime on your services. Clients will do their damndest to get extra time from you. People will say terrible things to you—and not pay you to say those things. You can’t go to the cops and say, “I told this man to do an enema before his session, and he didn’t, and now I have shit stains on my carpet.” You can’t even report him in any way to other pro-dommes. (Although some “blacklists” exist, they are sketchily updated at best.) You can’t go to the police to report that you negotiated a $90 tip at the massage parlor and the creep gave you only $45. If you freak out every time something like this happens … you won’t make it.


You’d better be able to put up with assholes in your own industry. Again, this is no different from the outside world except … sex workers do not have professional organizations or institutions of training similar to other professions. (This is not to say that we do not have amazing organizations in the sex biz--but we are busy fighting for our right to exist without prosecution and persecution, you know, and that takes a lot of energy.) You will deal with “fellow sex workers” who consider themselves Sex Workers after two weeks in the industry—and having seen one client. You will talk with sex workers who work in one part of the industry and denigrate other parts. Again, these types of situations are not unique to sex work; they exist in every industry. But, it’s not like you can point out to the bitch claiming to be a serious sex worker that she did not finish her degree and has never edited a full book, whereas you have a Master’s degree and 10 books to your name, 7 of which were successful and 2 of which were on the New York Time’s Best Sellers List. Experience in sex work does give one credibility in our own circles, but the outside world is often so shocked by the idea of a “sex worker” that friends and acquaintances will listen to a woman who worked for six months with the same seriousness that they give the twelve year veteran. And sometimes, those listeners will give Ms Six Months more credibility—because she, in their view, “got out of the biz and did something with her life.”


You’d better trust that you are doing something of value. You are. You help people. You give people amazing sexual and/or erotic experiences. You help people accept themselves. Sometimes, we help people learn how to talk to their partners. Sometimes, we help people shuck off shame and engage in healthier lives. Sometimes, we give people over-burdened the one pleasurable hour or two of their lives each week or month. Very few people outside of the sex industry will recognize even an ounce of the above without you talking with them in great detail over extended periods of time. You have to have that faith in yourself—and if you’re lucky, you’ll make a few supportive friends in the biz.


Different sex industry jobs of course require specific skill sets, but the kind of person who tends to succeed in sex work can do--and does--all of the above. I suppose anyone can try sex work, but if those amateurs do not possess the five qualities discussed here, they will not become professionals. Perhaps as with most professions, "being" the profession is easy, but succeeding at it is anything but facile.

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What else? Are you a sex worker? What qualities do you think are critical to carving success in the sex biz? I’d love to read and engage with your input.

Monday, October 17, 2011

Cameryn Moore, the Phone Whore, in ABQ This Week!


The amazing performer Cameryn Moore is rolling into Albuquerque tonight! We have a great week lined up.

On Tuesday, October 18th, join us for Albuquerque's first ever Smut Slam! Details are:

Doors at 630pm, Slam starts at 7pm at Evolution Nightclub (formerly "Exhale"), 6132 4th St NW

$5/person, at the door

Check out full details here! Have a story to tell? Come out!

Cameryn will be performing her two incredible shows, Phone Whore and slut [r]evolution, Thursday Oct 20th thru Saturday, Oct 22nd.

You can purchase tickets here, or buy at the door. But note! If you buy early, you save $$!

Cameryn's one-woman shows have been described as "uplifting, brave, intelligent, and dark." Both plays have won awards at Fringe Fests across the country. We in Albuquerque are so fortunate to be part of Cameryn's 2011 tour! Don't miss the opportunity to see Cameryn Moore, Phone Whore, award-winning actress/writer, and sexual revolutionary!

Friday, June 3, 2011

Leather Bear Tails: The Invisible Woman: In Defense of Pro Dommes

When I first heard of the discrimination Pro Dommes faced when they enter into the BDSM, leather, and kink community, I thought, “This can’t be.” And even though I was told that this type of treatment is very wide spread I still felt that maybe these incidents were isolated. So I set about interviewing a group of Pro Dommes individually to try to round out my own understanding of what was happening. What I found surprised me, sometimes confused me with contradictions, and quite frankly completely challenged what I thought I knew and understood about this branch of the BDSM world and the women who exist within it. I realized many of my own biases. Upon reflection I realized that although I have never believed choosing to become a sex worker or a Pro Domme should be illegal, I have noticed that when I found myself in conflict with someone in the past who happened to be a sex worker or Pro Domme, I found it easier to look down on or dismiss them. Through these interviews I have begun to deal with my own sense of self-righteousness, and although I am not all the way there, I find that I am beginning to unpack my own attitudes on this topic and towards the people who classify themselves as sex workers and/or Pro Dommes.


I conducted interviews with numerous Dommes along the spectrum. Some were completely out and had websites and contact information readily available, others were very discreet. Some had spouses and children; others were single with no children. Some had clients that went back between 10 and 20 years and dealt only with a set client base; others had newer as well as older clients and continued to expand their client base. Some openly ran events, held titles, and taught classes while others refrained from engaging with the BDSM community at all due to prior experiences of outright aggression and hostility from it’s members. Some included sex with their clients, others did not.


While each Pro Domme had her preference of how to run her business, what revealed itself during these conversations were four commonalities on which they all agreed.


Every Pro Domme I interviewed agreed that the two most prevalent misconceptions about Pro Dommes are 1) they have sex all the time, and 2) they have no BDSM skills. To address the first misconception, what I found is that quite simply, some Pro Dommes choose to include sex with their clients and some do not. Some possess a strong sex drive in their private lives and some do not. And just because a woman is a Pro Domme does not automatically mean that sex comes with the package. Also, every interviewee agreed these misconceptions stem from the shift that occurred when sex workers of all types started picking up whips without knowing how to control and use them safely-- the result being they would sometimes hurt their clients in unintended ways. Unfortunately, the reputation of Pro Dommes was injured as well. As stories seeped out about inexperienced and uneducated sex workers hurting clients, it became widely believed that any sex worker or Pro Domme simply possessed no BDSM skills and was a danger or threat. In short, instead of looking at these as two different parts of sex work, as the highly skilled and unskilled, it became easier to lump everyone together.


Many of the Dommes I talked with were told either outright or through the grape vine that they could not possibly know anything about the lifestyle or BDSM because they did it for money, and that their very presence was a scourge and tarnished our leather and kink society.


So, let us take these attitudes apart.


I ask you, do people assume that I know nothing about my job because I do it for money? Let’s not forget here. Being a Pro Domme is a JOB. A job where quite frankly these women have more autonomy, higher pay and more flexible hours than many of us will ever know. They have a skill, a knowledge base and an ability that keeps their clients happy and coming back for years. Don’t you expect to get paid for your job? Sex workers compartmentalize their job the way we all do, we all have a professional self and a home self. Pro Dommes are no different.


As far as tarnishing our leather and kink community, I found that quite to the contrary, Pro Dommes by their very ability, are able to reach out to a section of the population that people in the lifestyle will never be able to know. There are many who will not become part of the public kink or leather community for their own reasons but still long for connection and a chance to safely explore. For these people, Pro Dommes help expand understanding of self, desire, BDSM, leather, and kink in ways that others simply cannot.


If you have a boil on your butt do you go down to the local carwash and ask for a wax and a lance? No, you go to a doctor. When you are being sued do you go down to the 24-hour drive through and order a burger and a consult with the head cook? No, you go to a lawyer. When you have deep seated psychological issues that get in the way of your daily function in life do you go to the guy who sells burritos out of the back of his van? No, you see a therapist. And when you need understanding, release, and privacy to expand on your own fantasies or desires that you yourself may not fully understand, and you have no one you trust to explore with, and due to your job, your life, or your family you cannot be seen in public you see a Pro Domme.


What is most revealing here and what we need to pay close attention to is that every woman named the same two misconceptions and cited the same root for these misconceptions. And in addition, every woman I spoke with identified with and practiced BDSM, leather, and kink in their private lives, and they all agreed that part of the discrimination against Pro Dommes stemmed from the conflicting attitudes regarding sexually empowered women in our culture. Also cited as a part of this discrimination was the social hierarchy that we are not immune to in the leather, kink, and BDSM culture. Some people are simply considered more “respectable” then others.

I would like to take this moment to say thank you to all the Pro Dommes out there. Thank you for fulfilling a need in our society, for touching a section of our society that many of us, myself included, cannot and are not qualified to do. Your work is both important and very real.


At the end of each interview I ask each Pro Domme to give me a message that they would like everyone to know. Here is what they had to say:


v “I apprenticed with two pros for a year before I worked on my own. One of my mentors told me early on to never let anyone convince me that what we do is not important; we often save people from decades of desperation and self-loathing. We help people judge themselves--and then hopefully others--with more compassion.”

v “Be yourself and stop worrying about what others are.”

v “Listen and ask questions of professional women before you judge them.”

v “It’s about the SM and not the sex.”


And finally, I would like to personally thank with my deepest gratitude, the Pro Dommes who took their time, effort, and energy to let me into their lives as they answered my questions with patience and candor. Mrs. B, Sera, Mistress M, and Mistress Sky, sincerely thank you.

If you are interested in power munches, play parties, or hands on workshops in the Albuquerque area please contact:

aelmailing@gmail.com

If you are interested in a very active online community find:

Fetlife.com

Group name

New Mexico Fetlifers

Thursday, December 9, 2010

Dateline to Air Story on West Mesa Murder Victims TONIGHT



In February of 2009, a woman taking a walk near 118th SW and Dennis Chavez in Albuquerque noticed a strange protusion from the ground. Initial digging unearthed the bodies of eleven women who had gone missing in 2003-4. To this day, their killer has not been caught.

On Friday, December 10, 2010, Dateline will air a story about this case. Please tune in. This show marks the first national attention this case will receive.
Many of the West Mesa victims were sex workers. Although local news coverage of this case has altered in the last few months, early coverage included the words "known prostitutes," used at an alarming rate. In consistently calling the murder victims "known prostitutes," the media commuicates that the women brought this violence on to themselves. In essence, they "asked for it." Later news coverage tended to use the words "buried bodies." This is not a case of "buried bodies"; in fact, this phrasing connotes that the bodies of women were simply buried; the phrasing divorces violence from the act(s) that these women suffered. These women were taken. These women were stolen from loved ones. These women were murdered.

Dec 17th, is the International Day to End Violence Against Sex Workers. Please consider attending Albuquerque's Event to commemorate those we've lost. Details are:
When? Friday, Dec 17th, 6-8pm

Where? Exhale, 6132 4th St NW

What? Reading of the names and candle lighting; speakers; all are welcome to speak; + cupcakes

The International Day to End Violence Against Sex Workers was founded by Dr. Annie Sprinkle and SWOP (Sex Workers Outreach Project) founder Robyn Few. The first "Red Umbrella Day," as the day is commonly called (the red umbrella is a symbol for sex workers' rights), focused on a memorial and vigil for the victims of the Green River Killer, Gary Ridgway. Ridgway murderedat minimum 71 women between 1982 and 1998. "I picked prostitutes," Ridgeway said, "because I figured I could kill as many of them as I wanted without getting caught."

The image above includes many of those murdered by Ridgway, and was created for the first ever Int'l Day to End Violence Against Sex Workers.

The women buried in the West Mesa were:

Syllania Edwards

Michelle Valdez + her unborn child

Evelyn Salazar

Jamie Barela

Victoria Chavez

Cinnamon Elks

Monica Candelaria

Doreen Marquez
Veronica Romero

Julie Nieto

Virginia Cloven

The women murdered and buried in the West Mesa were daughters, sisters, mothers, aunts, cousins, lovers.

The city of Albuquerque is offering a reward for information leading to an arrest.

Please tune in to Dateline tonight and share your reactions with us here at Self Serve(d).